thing+of+no+importance
91Potentiality and actuality — Energeia redirects here. For other uses, see Energia (disambiguation) and Energy (disambiguation). Dunamis redirects here. For other uses, see Dunamis (disambiguation). Part of a series on …
92Nicomachean Ethics — Part of a series on Aristotle …
93biblical literature — Introduction four bodies of written works: the Old Testament writings according to the Hebrew canon; intertestamental works, including the Old Testament Apocrypha; the New Testament writings; and the New Testament Apocrypha. The Old… …
94Glossary of ancient Roman religion — This is an incomplete list, which may never be able to satisfy particular standards for completeness. You can help by expanding it with reliably sourced entries. Ancient Roman religion …
95Plato: aesthetics and psychology — Christopher Rowe Plato’s ideas about literature and art and about beauty (his ‘aesthetics’) are heavily influenced and in part actually determined by his ideas about the mind or soul (his ‘psychology’).1 It is therefore appropriate to deal with… …
96Ten Commandments — For other uses, see Ten Commandments (disambiguation). This 1768 …
97Laborem Exercens — was an encyclical written by Pope John Paul II in 1981, on human work. It is part of a larger body of writings known as Catholic social teaching, that trace their origin to Rerum Novarum which was issued by Pope Leo XIII in 1891.External links*… …
98aesthetics — /es thet iks/ or, esp. Brit., /ees /, n. (used with a sing. v.) 1. the branch of philosophy dealing with such notions as the beautiful, the ugly, the sublime, the comic, etc., as applicable to the fine arts, with a view to establishing the… …
99Indian philosophy — Any of the numerous philosophical systems developed on the Indian subcontinent, including both orthodox (astika) systems, namely, the Nyaya, Vaisheshika, Samkhya, Yoga, Mimamsa, and Vedanta schools of philosophy, and unorthodox (nastika) systems …
100Kant: Critique of Judgement — Patrick Gardiner Kant’s third Critique, the Critique of Judgement, was published in 1790 and was intended as he himself put it to bring his “entire critical undertaking to a close.” So conceived, it was certainly in part designed to build upon… …
